Three things we should understand from Romans 9, one
of the most challenging chapters of the entire Bible: First, We Long
for the Salvation of Others; Second, We Lean on the Faithfulness of God
and Third, We Live for the Glory of God.
We Long for the Salvation of Others: Paul said that he experienced intense sorrow and continual anguish in his heart for those who were without Christ. I wonder if I have that same cry in my soul for those around me without Christ. This is the concern of this complex portion of Scripture. Romans 9 is not an argument for theologians but an affection Christians should have.
We Lean on the Faithfulness of God: The text gives four ways we are to lean on God’s faithfulness
A. We cannot deny God’s election
God’s call to salvation is unconditional and effectual
When we begin to contemplate the doctrine of God’s election, immediately we begin with the question, “Doesn’t God love everybody and want all people to be saved?” According to 2 Peter 3.9 and John 3.16, the answer is a resounding yes! But Romans 9.11-13 are just as true, 9 For this is the statement of the promise: At this time I will come, and Sarah will have a son. 10 And not only that, but also when Rebekah became pregnant by Isaac our forefather 11 (for though they had not been born yet or done anything good or bad, so that God’s purpose according to election might stand, 12 not from works but from the One who calls) she was told: The older will serve the younger. 13 As it is written: Jacob I have loved, but Esau I have hated.
Couple of things that we must remember concerning God’s election
1) Remember the multiple perceptions of God’s will
First there is God’s revealed will; what He has declared in His Word – things like do not murder, commit sexual immorality, do not lie, steal or covet
Then there is God’s secret will; what He has decreed in the world -- things God has ordained but no one knows, like the number of days any of us will live
2) Remember the multiple dimensions of God’s love
First there is God’s general love that He has for all people, John 3.16
Second, God’s particular love He has for some people, like the way He chose Israel over all the other nations, the way Jesus chose His disciples over other people
God’s election should compel deep humility in us because there is nothing in us that would have made Him choose us; it’s the marvel of His mercy
God’s election should create hope for others, because no one merits salvation. Again it’s all the marvel of God’s mercy. That’s the whole point of Romans 9.
B. We do not desire God’s mercy
Every one deserves God’s wrath and punishment, yet in His great mercy, He saves some
Caution must be applied when we think of God extending His mercy to some and not to others.
C. We dare not defy God’s authority
He is God and we are not, so we don’t have any right to judge His ways because He has the right to do whatever He wants!
D. We must not diminish our responsibility
God is sovereign and we are accountable to Him.
Some will object saying, “If man cannot thwart God’s will, then man is not responsible for his sin.” Paul anticipated that and used Pharaoh as an example. Pharaoh’s heart was hardened toward God and his choices and actions proved so. Was God sovereign over Pharaoh? Yes, without question. God is sovereign over good and bad alike. Is Pharaoh accountable to God for his choices? Definitely, yes!
So how does this come together? That’s a mystery, not a contradiction. The mystery that Romans 9 & 10 spells out for us is that God is sovereign over everything and that man is accountable for his or her choices to Almighty God.
Our responsibility is not to determine whether we are part of God’s elect or not. Our responsibility before God is what we choose to do with His Son, Jesus Christ. Anyone and everyone who sees their own sin, and how God displayed His love to them through Jesus Christ and God’s power over sin and death by the resurrection of Jesus Christ, can be saved. Anyone and everyone!
WE LIVE FOR THE GLORY OF GOD: Once we have come to God and received His mercy and grace through Jesus Christ, we will receive His power and begin to make His Name known in Jerusalem, in Judea and Samaria and to the ends of the earth!
We Long for the Salvation of Others: Paul said that he experienced intense sorrow and continual anguish in his heart for those who were without Christ. I wonder if I have that same cry in my soul for those around me without Christ. This is the concern of this complex portion of Scripture. Romans 9 is not an argument for theologians but an affection Christians should have.
We Lean on the Faithfulness of God: The text gives four ways we are to lean on God’s faithfulness
A. We cannot deny God’s election
God’s call to salvation is unconditional and effectual
When we begin to contemplate the doctrine of God’s election, immediately we begin with the question, “Doesn’t God love everybody and want all people to be saved?” According to 2 Peter 3.9 and John 3.16, the answer is a resounding yes! But Romans 9.11-13 are just as true, 9 For this is the statement of the promise: At this time I will come, and Sarah will have a son. 10 And not only that, but also when Rebekah became pregnant by Isaac our forefather 11 (for though they had not been born yet or done anything good or bad, so that God’s purpose according to election might stand, 12 not from works but from the One who calls) she was told: The older will serve the younger. 13 As it is written: Jacob I have loved, but Esau I have hated.
Couple of things that we must remember concerning God’s election
1) Remember the multiple perceptions of God’s will
First there is God’s revealed will; what He has declared in His Word – things like do not murder, commit sexual immorality, do not lie, steal or covet
Then there is God’s secret will; what He has decreed in the world -- things God has ordained but no one knows, like the number of days any of us will live
2) Remember the multiple dimensions of God’s love
First there is God’s general love that He has for all people, John 3.16
Second, God’s particular love He has for some people, like the way He chose Israel over all the other nations, the way Jesus chose His disciples over other people
God’s election should compel deep humility in us because there is nothing in us that would have made Him choose us; it’s the marvel of His mercy
God’s election should create hope for others, because no one merits salvation. Again it’s all the marvel of God’s mercy. That’s the whole point of Romans 9.
B. We do not desire God’s mercy
Every one deserves God’s wrath and punishment, yet in His great mercy, He saves some
Caution must be applied when we think of God extending His mercy to some and not to others.
C. We dare not defy God’s authority
He is God and we are not, so we don’t have any right to judge His ways because He has the right to do whatever He wants!
D. We must not diminish our responsibility
God is sovereign and we are accountable to Him.
Some will object saying, “If man cannot thwart God’s will, then man is not responsible for his sin.” Paul anticipated that and used Pharaoh as an example. Pharaoh’s heart was hardened toward God and his choices and actions proved so. Was God sovereign over Pharaoh? Yes, without question. God is sovereign over good and bad alike. Is Pharaoh accountable to God for his choices? Definitely, yes!
So how does this come together? That’s a mystery, not a contradiction. The mystery that Romans 9 & 10 spells out for us is that God is sovereign over everything and that man is accountable for his or her choices to Almighty God.
Our responsibility is not to determine whether we are part of God’s elect or not. Our responsibility before God is what we choose to do with His Son, Jesus Christ. Anyone and everyone who sees their own sin, and how God displayed His love to them through Jesus Christ and God’s power over sin and death by the resurrection of Jesus Christ, can be saved. Anyone and everyone!
WE LIVE FOR THE GLORY OF GOD: Once we have come to God and received His mercy and grace through Jesus Christ, we will receive His power and begin to make His Name known in Jerusalem, in Judea and Samaria and to the ends of the earth!
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